N80
Super Member
Do you understand "nothingness"?
No, clearly I do not.
The results of what may be or not be, can be ambiguous without any idea on my part. Thoughts of how something should be done or not be done, does not preclude doing nothing even though the results can be ambiguous. I'm not trying to have it either way, I am saying to be willing to accept the mystery.
You've totally lost me here. If your answer to environmental issues is "do nothing" and let things work out, then that IS your management plan. You have decided what to do or not to do. That is no different from a plan that includes killing coyotes. It is no more right or wrong. It has no more or less merit.
When something vital to our existence is "working" and it is not well understood, only an idiot starts monkeying with it, or taking on a convenient believe that doing this or that can make no real difference.
But I thought you said, way back in this post, that liberals were in fact 'doing something' and it was all good. Right? So if they are doing something now then by your definition they are "monkeying with" with the environmental status quo. Are they idiots too?
We don't have much common ground on this. Just because we have not yet failed, doesn't mean failure is impossible. In fact, we are already living with a degraded environment that contributes a "different" quality of life that many would describe as a poorer quality of life. Our DNA is subject to being changed (damaged) by existing environmental contaminates that do not occur naturally.
This is a somewhat pessimistic view. It is also a view that fails to account for success. As I already mentioned, in this current global environment that you seem to see as so dismal, humans are thriving. And from an evolutionary viewpoint, which is the only viewpoint available to most environmentalists, the current climate and conditions are nearly PERFECT based on human population growth. You'd have to be an "idiot" to "monkey with it" now, right? And quality of life is not a concern of nature. It is an arbitrary measure created by us and does not necessarily have any bearing on the survival of our genome. And yes, our DNA can be changed......which is the singular power that drives evolution.....how can an environmentalist decry change in DNA? There is no good or bad change in DNA, right? There is only change that propogates the DNA or fails to propagate it. Whether that DNA drives a Ferrari or starves to death after cranking out 10 children is immaterial in the progress of evolution.
Natural balance does not imply a static state. I explicitly said nature changes. As it changes, it will, at least always has, find a new balanced state of nature.
Nope. This is an oxymoronic statement. If there is always change (and there is) then the only thing "balance" can imply is what nature looks like at some chosen point in time. The word "balance" is a euphemism when applied to nature and is used as a tool to imply that one state of nature is better than another.....which you have indicated is not so, right? Or have you? Again, that's another trap. If you say there is a preferable state then you are no better than the "monkeying" "idiots". If you say there are no preferred states then trying to change the current or future state is silly.
My answer would be, yes, of sorts, but it is a natural change you should forego sometimes, because you can predict the results of cutting all the trees or plowing all the ground.
You are speaking at cross purposes and contradicting yourself. You use the word "should" when you have said several times that you have no definition of what nature should look like nor should we form such a definition. AGAIN, if you say there are things we "should" and should not do, your are imposing imperatives and exposing the fact that you DO in fact have your own idea of how nature should look. It perplexes me that you will not admit that.
I do believe we have a moral obligation to protect the planet, if you can define moral.
You are contradiciting yourself again. A moral obligation goes beyond the practical and pragmatic. It must be done and the reason that it must be done cannot be based on opinion or practical matters such as improved quality of life. That being the case, what is the basis for your moral obligation. Why do I have to do what you say is best for the environment? Why isn't my idea of what is best for the environment as good as yours. If you don't take anything else away from this conversation this is the one you need to think about the most.
Is the will to survive a morality?
Absolutely not.
It is easier to see (for me at least) that if we want to survive as a species, we will enhance our chances by promoting a rich and diverse environment, and our chances are poorer when we do not.
There is little to no scientific evidence to support this. It sounds like a good idea, but there is no basis for it outside of ideology and contrived consensus "science".
Fortunately, we do not need to, and probably are not capable of, defining "rich and diverse", we only need to recognize what is less or more rich and diverse. I think that is fairly easy to do.
If you can recognize whic is less or more then you ARE defining it. And no, not only is it not easy, it is impossible. Ask any 100 people to agree on your definition.
I don't know why you would conclude I think we have no responsibility to the planet. Self-preservation seems like a good enough reason.
I believe we do have a responsibility. I'm saying you have to have a reason to believe that and a basis with which to defend that belief in a sound, logical way. And no, self preservation is not a reason because it is nebulous. The way I preserve myself might be harmful to you and vice versa, right? So claiming self preservation is not sufficient.
But it goes beyond that for me. I, like you probably, have my own subjective reasons. Appealing to subjective reasoning may or may not succeed. For example, I could say a live coyote doing whatever coyotes do (within reason of course), looks a lot better to me than a dead coyote. Why would or should you care?[/B]
We are clearly getting nowhere, except that you have acknowledged that your subjective reasons are not sufficient to impose your will (your vision of what nature should look like...which you have both claimed and denied that you have) on anyone else. That IS a big step in understanding why you believe something! And yes, you could feel that a live coyote is better than a dead coyote. I could believe the exact opposite. And without that moral imperative our individual beliefs are equal...which means that in fact, a dead coyote is no different from a live on except in terms of opinion. This is what you need to understand the most!
Why should I care? That is truly a perplexing question coming from such a pragmatist as yourself. But here you go: The live coyote ate my calf. Calves are how I feed my family. The coyote ate my poodle which is a big part of my life and in which I was emotionally invested. The live coyote is disturbing the game which I have spent time and money to increase and preserve. The live coyote is populating the area to such levels that other species are declining. The live coyote frightens my wife. The live coyote ate my baby. The live coyote is fun and legal to hunt, just like deer.